Where Did The Term Hail Mary In Football Come From latest 2023

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Veneration of Mary – Sixth of Series of Six Articles on Fundamental Roman Catholicism

Introduction

Veneration of Mary where “veneration” means showing honor rather than adoration. What role, if any, did Mary play in Jesus’ sacrifice on the cross? Was the ark of the covenant worshiped in the Old Testament?

  • Enoch versus Mary
  • Faith of Mary
  • Honor to whom honor is due
  • I salute you marie
  • Mary proves that Jesus came in the flesh

The Official Catechism of the Catholic Church emphasizes that worship and adoration belongs only to God and therefore to no saint or Mary:

“2096 Adoration is the first act of the virtue of religion. To adore God is to recognize him as God, as Creator and Saviour, Lord and Master of all that exists, as infinite and merciful Love. “You shall worship the Lord your God, and he alone shall serve him,” Jesus said, quoting Deuteronomy.[13]

“2129 The divine injunction involved the prohibition of any representation of God by the hand of man. Deuteronomy explains: “Since you saw no form on the day the Lord spoke to you at Horeb out of the midst of the fire, beware lest you act corruptly by making for yourself a graven image, in the form of n any face…”[66] It is the absolutely transcendent God who revealed himself to Israel. “He is everything”, but at the same time “he is greater than all his works”.[67] He is “the author of beauty”.[68]

“2130 Nevertheless, already in the Old Testament, God ordered or permitted the making of images which pointed symbolically to salvation through the Incarnate Word: this was the case with the serpent of bronze, the ark of the covenant and the cherubim.[69]

“2131 Basing itself on the mystery of the Incarnate Word, the Seventh Ecumenical Council of Nicaea (787) justified against the iconoclasts the veneration of icons – of Christ, but also of the Mother of God, of the angels and of all the saints. in becoming incarnate, the Son of God introduces a new “economy” of images.

“2132 The Christian veneration of images is not contrary to the first commandment which prohibits idols. Indeed, ‘the honor given to an image passes to its prototype’, and ‘he who venerates an image venerates the person represented.'[70] The honor given to sacred images is a “respectful veneration”, and not the adoration due to God alone:

“Religious worship is not addressed to images in themselves, considered as simple things, but under their distinctive aspect of images leading to God incarnate. The movement towards the image does not end in it as an image, but tends towards what the image of it is.'[71 (St Thomas Acquinas)]”

Enoch versus Mary

“And Enoch walked with God: and he was not; for God took him.” [Gen. 5:24]

“It was by faith that Enoch was translated that he should not see death; and he was not found, because God translated him; for before his transposition he had this testimony that he was pleasing to God. [Heb. 11:5]

“And the angel came to her, and said unto her, Hail, thou that art highly favored, the Lord is with thee: blessed art thou among women.” [Luke 1:28]

“And the angel said unto her, Fear not, Mary, for thou hast found favor with God.” [Luke 1:30]

“For there is no respect of persons with God.” [Rom. 2:11]

God translated Enoch because he “walked with God” [Gen. 5:24] and “that it pleased God”. [Heb. 11:5] Because “there is no respect for people with God” [Rom. 2:11], Can God do less for Mary. Mary was “very favored”, “blessed… among women” [Luke 1:28]and “found favor with God”. [Luke 1:30]

Faith of Mary

“And it came to pass, when Elizabeth heard the salutation of Mary, the child leapt in her womb; and Elizabeth was filled with the Holy Ghost; and she spake with a loud voice, and said, Blessed art thou among women , and blessed is the fruit of your womb. And where does this come from, that the mother of my Lord come to me? Bosom of joy. And blessed is she who believed, for the things that were given to her shall be fulfilled. say from the Lord. [Luke 1:41-45]

“For what says the scripture? Abraham believed God, and it was imputed to him for righteousness. [Rom. 4:3]

Compare “Blessed be she [Mary] who believed”. [Luke 1:45a] with Abraham. “Abraham believed God” [Rom. 4:3] and God blessed him to be the father of many nations. Can God do less for Mary, because she obviously had a lot more to believe?

Honor to whom honor is due

“Likewise ye husbands, abide with them according to knowledge, honoring the wife, as the weaker vessel, and as heirs together of the grace of life, that your prayers may not be hindered.” [1 Peter 3:7]

“Honor all men. Love brotherhood. Fear God. Honor the king. [1 Peter 2:17]

“Let all servants who are under the yoke have their own masters worthy of all honor, so that the name of God and his doctrine may not be blasphemed.” [1 Tim. 6:1]

“Let elders who rule well be worthy of double honor, especially those who labor in word and doctrine.” [1 Tim. 5:17]

“Honor your father and your mother, which is the first commandment with promise”; [Eph. 6:2]

“Render therefore to all their due: tribute to whom tribute; custom to whom custom; fear to whom fear; honor to whom honor.” [Rom. 13:7]

I salute you marie

The “Hail Mary” prayer is best explained by the Official Catechism of the Catholic Church:

“2673 In prayer, the Holy Spirit unites us to the person of the only Son, in his glorified humanity, by which and in which our filial prayer unites us in the Church to the Mother of Jesus.[27]

“2674 Mary gave her consent in faith to the Annunciation and maintained it without hesitation at the foot of the Cross. Since then, her motherhood has been extended to the brothers and sisters of her Son” who still walk on earth surrounded by dangers and difficulties.[28] Jesus, the only mediator, is the way of our prayer; Mary, his mother and ours, is totally transparent to him: she “shows the way” (hodigitria), and is herself “the sign” of the way, according to the traditional iconography of the East and the West.

“2675 Starting from Mary’s unique cooperation with the action of the Holy Spirit, the Churches have developed their prayer to the Holy Mother of God, centering it on the person of Christ manifested in his mysteries. In countless hymns and antiphons expressing this prayer, two movements generally alternate with each other: the first “magnify” the Lord for the “great things” he has done for his humble servant and through her for all human beings[29] the second entrusts the supplications and praises of the children of God to the Mother of Jesus, because she now knows the humanity that the Son of God has espoused in her.

“2676 This double movement of prayer to Mary found a privileged expression in the Ave Maria:

“I salute you marie [or Rejoice, Mary]: the greeting of the angel Gabriel opens this prayer. It is God himself who, through his angel, greets Mary. Our prayer dares to take up this greeting to Mary with the respect that God had for the humility of his humble servant and exult in the joy he finds in her.[30]

“Full of grace, the Lord is with you: These two phrases of the angel’s greeting shed light on each other. Mary is full of grace because the Lord is with her. The grace with which she is filled is the presence of him who is the source of all grace. “Rejoice…O Daughter of Jerusalem…the Lord your God is in your midst.[31] Mary, in whom the Lord himself has just made his home, is the daughter of Sion in person, the ark of the covenant, the place where the glory of the Lord dwells. It is “the dwelling place of God”. . . with men.'[32] Full of grace, Mary is entirely given to him who has come to dwell in her and whom she is going to give to the world.

“Blessed art thou among women and blessed is the fruit of thy womb, Jesus. After the angel’s greeting, we make Elizabeth’s greeting our own. “Filled with the Holy Spirit”, Elizabeth is the first of a long succession of generations who have called Mary “blessed”.[33] “Happy is she who believed…”[34] Mary is “blessed among women” because she believed in the fulfillment of the word of the Lord. Abraham. because of his faith, became a blessing to all the nations of the earth.[35] Mary, because of her faith, became the mother of believers, through whom all the nations of the earth receive the one who is the blessing of God: Jesus, “the fruit of your womb”.

“2677 Holy Mary, Mother of God: With Elizabeth we marvel: ‘And why is it granted to me that the mother of my Lord come to me?'[36] Because she gives us Jesus, her son, Mary is Mother of God and our mother; we can entrust to her all our cares and our requests: she prays for us as she prayed for herself: “Be it done to me according to your word.”[37] Entrusting ourselves to her prayer, we abandon ourselves with her to the will of God: “Thy will be done”.

“Pray for us sinners, now and at the hour of our death: By asking Mary to pray for us, we recognize ourselves as poor sinners and we turn to the “Mother of Mercy”, the All-Holy One. to her now, in the Today of our lives. And our confidence expands even more, already in the present moment, to leave the “hour of our death” entirely to her care. there as she was at the death of her son. on the cross, may she welcome us as our mother at the hour of our death[38] to lead us to his son, Jesus, in paradise.”

Mary proves that Jesus came in the flesh

“And the Word became flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten Son of the Father), full of grace and truth.” [John 1:14]

“Beloved, do not believe every spirit, but try the spirits whether they are of God, for many false prophets have gone out into the world. By this know the Spirit of God: Every spirit that confesses that Jesus -Christ came in the flesh is of God: And any spirit that does not confess that Jesus Christ has come in the flesh is not of God; and it is that spirit of antichrist that you have heard that he was to come; and already he is already in the world.” [1 John 4:1-3]

The Catechism of the Catholic Church says:

“242 Following this apostolic tradition, the Church confessed at the first ecumenical council of Nicaea (325) that the Son is “consubstantial” with the Father, that is to say that there is only one God with him.[66] The second ecumenical council, held in Constantinople in 381, kept this expression in its formulation of the Nicene Creed and confessed “the only-begotten Son of God, eternally begotten of the Father, light of light, true God of true God, begotten not made, consubstantial to the father “.[67]”

Conclusion

Having attended quite a few Catholic church services over the past 10 months, I have seen how greater the worship of God is than the veneration given to saints and Mary. Of the evangelical Protestant church services I remember, the worship of God was not so evident. This may represent a perception problem.

Suppose we give a numerical scale to the act of honoring where 10 would be the honor you render to God through worship and adoration. Perhaps we could say that Catholics honor Mary with a 7 and the rest of the saints with a 5. The honor due to your wife, clergy and “king” would all be in the range of 1 to 2. If your idea of ​​worshiping God is to give him the equivalent honor of a 4, then you would have a real problem with the Catholic system of giving “honor to whom honor is due”.

The threat to the church is the antichrist. The mind of the antichrist is “blocked” by the recognition that Jesus is in fact God and that he was made flesh when he was conceived by the power of the Holy Spirit and born of the Virgin Mary. The Ave Maria is a full statement of this fact.

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